Isaiah 42:1-9
Acts 10:34-43
Matthew 3:13-17
Psalm 29
The first Sunday after the Feast of the Epiphany is now widely observed as The Baptism of the Lord. It commemorates an event that is recorded in all four Gospels. Outside of the Passion narrative, relatively few episodes in the life of Jesus appear in all the Gospels, so this degree of Scriptural warrant is special.
The Gospel for this year is Matthew, but in fact, though the four Gospels record the baptism slightly differently, they all lay special emphasis on three aspects. First, they affirm a theological link between John the Baptist and the preparatory, prophetic ‘voice’ that Isaiah describes as ‘crying in the wilderness’. Secondly, they all speak of the highly charismatic John as nonetheless secondary to Jesus. Thirdly, they make the baptismal event a “manifestation”, that is to say, one of those very special occasions – like the Transfiguration – when Jesus’ divine nature and commission shone out unmistakably to all who were present.
These three aspects are importantly connected. The prophet is a notable feature of Judaism, and as the reference to Isaiah implies, John stands out in this long and continuing line. Yet, with the appearance of Jesus, there is, so to speak, a change of gear. In the First Coming we move beyond the level of even the most distinguished prophets, and encounter not just another valuable source of spiritual insight and passionate human integrity, but a revelation of the Holy Spirit itself.
Written in retrospect, the Gospels struggle with this question – Just who was Jesus? Eventually they tentatively arrive at an answer which the Church has sought to refine ever since – Jesus is the Christ, the one human being in whom God is made fully manifest. In line with an ancient practice, baptisms are commonly celebrated on this Sunday. This is not just a matter of happily fitting the Gospel of the day. If Jesus is the perfect unity of humanity and holiness, our own lives become holy to the degree that they are lived in him. Baptism is the sacrament by which we are initiated into that life.
The depiction of Christ's baptism by John comes from a mural in Holy Trinity Anglican Cathedral, Port-au-Prince, Haiti. The cathedral was largely destroyed by the January 2010 earthquake. This is one of a many murals there that were painted by Haitian artists in the 1950s.Courtesy of Jean and Alexander Heard Library
The depiction of Christ's baptism by John comes from a mural in Holy Trinity Anglican Cathedral, Port-au-Prince, Haiti. The cathedral was largely destroyed by the January 2010 earthquake. This is one of a many murals there that were painted by Haitian artists in the 1950s.Courtesy of Jean and Alexander Heard Library
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