Monday, December 5, 2011

ADVENT III

John the Baptist -- triptych by Rogier van Weyden (early Flemish)

Third Sunday of Advent, Year B, RCL
Isaiah 61:1-4, 8-11
Psalm 126 or Canticle 3 or Canticle 15
1 Thessalonians 5:16-24
John 1:6-8, 19-28


John the Baptist features prominently in the Gospel readings for Advent, and is the subject of the third Sunday’s Gospel in all three years of the Lectionary cycle. He then reappears shortly after Christmas on the first Sunday in Epiphany for the celebration of the Baptism of Christ. The Lectionary thus does its utmost to drive home the key role that John the Baptist has to play in understanding the significance of Jesus. He is the link between the promises revealed to Israel by the prophets of the Old Testament, and the message of salvation for “all the nations” which Christ commissions his disciples to preach.

The image of John that these passages paint is very much in accord with the prophetic tradition from which he springs. Like so many of them, he is an outsider, roughly dressed, existing on a strange and meager diet, and proclaiming his message in ‘the wilderness’, which is to say, on the edge of human settlements, whose inhabitants must go beyond town and village limits to hear him. He seems to fit Isaiah’s description so well -- ‘The spirit of the Lord GOD is upon me, because the LORD has anointed me’ -- it is only natural that people should suppose that he might be the promised Messiah.

In this week’s Gospel they ask him outright if he is – but he denies it, and famously points to ‘one who is coming after me’, the thong of whose sandal, he declares, ‘I am not worthy to untie’. The true Messiah, it turns out, is a very different kind of prophet, regularly depicted in the heart of town life – conversing in busy streets, visiting houses, sitting at dinner tables  -- even to the point of being accused of engaging too easily with its seedier side of urban life. His clothing, too, is fine enough to be worth wagering for.

In their depictions of John and Jesus, the four Gospels all implicitly invite us to engage in a ‘compare and contrast’ exercise. It is one that can prove highly instructive and illuminating, especially if we dwell on the less obvious aspects.

No comments:

Post a Comment