|Jacob Wrestling the Angel -- Leon Bonnat|
- Jeremiah 31:27-34 and Psalm 119:97-104 •
- Genesis 32:22-31 and Psalm 121 •
- 2 Timothy 3:14-4:5 •
- Luke 18:1-8
The connection is easy to spot. But what lesson should we draw from it? Do we really have to pester God as the widow does, or wrest a blessing from God as Jacob does? Does God act justly and benevolently only if, and when, we demand that he does? This is what Jesus seems to say. Yet the suggestion sits very badly with the idea of God that most Christians have, and proclaim – a God whose love is ever present and enduring, and who always takes the initiative, reaching out even to those who are hostile or indifferent.
|The Widow -- Otto Dix|
The same readings can point us in another direction, however. It is a fact that devout and serious people sometimes give up on God, and stop reciting prayers that they have said for years. Moreover, this happens not out of pique or petulance, but because it suddenly seems as though, despite their prayers, neither blessing nor justice is ever forthcoming. This is part of the reality of discipleship. Prayers are no recipe for success.
What is there for Christians to say in such circumstances, except this? We ought to persist in the ways of faith. Persistence, though, amounts to nothing better than beating one’s head against the wall, unless we can continue in the belief that God’s love and justice does not fail. In the face of silence, two things sustains that belief -- a sense that no other blessing will serve, and the example of Jesus. Christ’s persistence in the face of hatred and social conformity resulted in death on the Cross, but by that very fact showed his love of God to be unshakeable. His persistence was then vindicated by the Resurrection.