Wednesday, August 6, 2014

PENTECOST IX 2014

Christ walking on the water -- Alexander Ivanov (1855)
To the modern mind, powerfully influenced by the success of natural science, the miracles recorded in the Bible present difficulties that previous eras did not experience. Can we honestly believe that such supernatural events really happened? The difficulty is especially acute when the events involve Jesus, because the Gospel writers clearly think that his miraculous powers were strong evidence of his divinity. The Gospel passage for this Sunday contains just such an incident, and a very puzzling one. The disciples encounter Jesus at dawn walking towards them across the surface of a wild and stormy sea. Peter tries to do likewise but unsurprisingly sinks into the water until Jesus reaches out to save him. Then, wonderfully, the fierce wind dies down. Awestruck, the disciples hail Jesus as truly divine.

Could this be the record of something that actually happened? Yes, is the simple answer. If we believe, as the Church teaches, that Jesus was truly God incarnate, then compared to the creation of the cosmos out of nothing, even the most amazing  miracle is child’s play.  At the same time,  for Christians miracles have to be more than a conjuring trick, because Jesus is far more significant than any magician, however impressive. The difference lies in meaning. Often, actions speak louder than words. So miracles are not just wonders that we are expected to marvel at; they are signs from which there is something important to be learnt.
Jesus walks on water - Ivan Aivazovsky, (1888)

To grasp the meaning of Jesus’ miracles it is essential to see in them what devout and faithful Jews witnessing them would have seen –  the connection they forge between Christ's mission and the one true God revealed in the Old Testament. Since this is the God who ‘trampled the waves of the sea’ (Job 9:80), and whose 'path was through great waters, though his footsteps were unseen’ (Ps 7:19), it is hardly surprising  that Christ's action causes the disciples to declare ‘Truly you are the son of God’. Since the connection is plain, the meaning is clear.

In the light of this truth, the episode with Peter incorporated within this Gospel passage is especially instructive. Peter believes that his deep devotion to Jesus will carry him across the water. The fact that he starts to sink shows how mistaken it is to make the strength of our own belief the ultimate test of our faith.  Our will for good, and for God, may be both determined and powerful. Yet the deep and uncomfortable truth is that however sincere and committed, we cannot make ourselves the means of our own salvation. Relying on our personal resources, we are likely when things turn out badly to sink beneath life’s waves. It is only the presence of Christ within our lives that can save us.

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