Elijah in the desert - Alexander Ivanov (1806-58) |
Depending
upon the date of Easter, the season of Epiphany can vary in length by several
weeks. But however long or short it is, the final Sunday in Epiphany always has
the ‘Transfiguration’ as its theme. This year the Gospel reading comes from
Mark; in the other two years of the cycle it comes from Matthew and Luke. There
is, however, an unusual degree of unity in all three accounts. Indeed, the Transfiguration
is one of very few episodes in the life of Christ that gets substantial
confirmation across the different Gospels.
This is
enough to indicate how significant an episode the Evangelists thought it to be,
chiefly, no doubt, because of the way it so directly connects Jesus with two
highly venerated prophetic figures – Moses and Elijah. One aspect of its
meaning, though, lies in a repeated motif – the idea of a ‘veil’ that obscures an
overwhelmingly bright light.
The Transfiguration -- Carl Bloch (1834-90) |
Reference to 'a veil' appears in a number of the readings in the cycle. In Year B (this year) it is to be found in Paul’s Epistle to the Corinthians. Paul contrasts
those from whom the light of the Gospel is ‘veiled' by 'the god of this world',
with believers in whose hearts the Gospel has shone sufficiently “ to give the
light of the knowledge of the glory of God in the face of Jesus Christ”.
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