Vision of the Valley of Dry Bones - Gustave Dore (1886) |
- Acts 2:1-21 or Ezekiel 37:1-14 •
- Psalm 104:24-34, 35b •
- Romans 8:22-27 or Acts 2:1-21 •
- John 15:26-27; 16:4b-15
Descent of the Holy Spirit -- 18th century icon |
But the Lectionary
gives us a choice. We can read it in conjunction with a lesson from the Old
Testament, and thereby look back to the long salvation history of which it is
the fulfillment. Confronted with a whole valley of dry bones, the LORD asks Ezekiel, 'Can these bones live?', and in one of the most dramatic images in Scripture, God's 'breath' gradually brings spirit to matter and gives them life again. Alternatively, the story from Acts can be read in conjunction with the Epistle to the Romans where Paul, steeped in that same theological history, reflects on what ‘the Spirit’ means and how it works in us.
Both contexts
underline something central, that the coming of the Holy Spirit -- in the
Apostles’ lives, in the lives of those they converted, and in our own lives -- is
not a once and for all spiritual experience complete in itself. Rather it is the often faltering
beginning of a process of spiritual growth. As the first disciples discovered, no emotional experience,
however powerful, can eliminate the continual need to deepen our understanding
of God’s Incarnation and our salvation through the Cross.
This explains why,
in the Gospel, Jesus says to his disciples “it is to your advantage that I go
away. . . I still have many things to say to you, but you cannot bear them now.
When the Spirit of truth comes, he will guide you into all the truth; for he
will not speak on his own”. Pentecost marks the birth of the Church. It is an
occasion of celebration because the
Church is ‘the Body of Christ’, a community enlivened by the Holy Spirit, and –
despite all its manifest failings – enabled thereby to go on guiding us in the
Truth about God.
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