Good Shepherd Mosaic |
Most of the first Christians were Jews, but quite early on
they departed from the Jewish prohibition on religious images and started to
make pictures. One of the most ancient is Jesus as the Good Shepherd. This
decorated the walls of the Roman catacombs, and of course, has deep Jewish
roots in the 23rd Psalm. Over the next two millennia, it has proved to be one
of the most enduringly attractive subjects for artists of all kinds.
Its contemporary appeal is reflected in the fact that our
modern lectionary makes the 4th Sunday of Easter “Good Shepherd” Sunday in all
three years, and with unusually little variation between them. The appointed
Psalm is always ‘The Lord is my Shepherd’, and the Gospel for the day, with
slightly different selections, is taken from John Chapter 10, where Jesus
applies the metaphor of a shepherd to himself.
The continuing popularity of the 23rd Psalm has made the
language of sheep and shepherd familiar and comforting to most church people.
And yet the world in which we live – even in rural areas – is so far removed
from the world in which the biblical shepherd was a familiar sight, that we
might wonder whether the image can actually speak to us still. For a modern
audience, describing faithful Christians as ‘sheep’ can be expected to have
negative connotations – suggesting a docile inability to think for themselves.
The Good Shepherd Henry Ossawa Tanner (1903) |
So the message in the image is this. However earnest our
spiritual seeking and searching, it is God who finds us, not we who find God.
The challenge is to relinquish paths through life of our own devising, and have
the wisdom and strength to recognize and follow His call.
No comments:
Post a Comment