PENTECOST XX 2017 (Proper 24)

The Tribute Money Jacek Malczewski

• Exodus 33:12-23 and Psalm 99  • 
• Isaiah 45:1-7 and Psalm 96:1-9, (10-13)  • 
• 1 Thessalonians 1:1-10  • 
• Matthew 22:15-22

‘Render unto Caesar the things that are Caesar’s’. The punch line from this week’s Gospel (in its more traditional version) has become a familiar saying. But how should we interpret it? Is this simply a retort by which Jesus cleverly avoids a trap the Pharisees have set for him when they try to show him to be out of step with popular anti-Roman feeling? Or should we read into it a much more serious warning against confusing spiritual aspiration with political protest? To address this question, we need to see the exchange in a wider context.

In the eighth chapter of the first Book of Samuel, the Israelites ask Samuel to appoint a king. At first he takes this to be a painful rejection of his own authority, but then he learns that its true significance lies in what it says about their faith in God. Thus a long history begins in which royal power and the sovereignty of God come into regular conflict. Notwithstanding the short lived triumphs of David and Solomon, the end result for Israel is political division, and conquest. Moreover, in one of the Old Testament lessons for this week, Isaiah actually voices God’s explicit commission to one of these conquerors, Cyrus King of the Persians. “I arm you, though you do not know me, so that they [the people of Israel] may know, from the rising of the sun and from the west, that there is no one besides me”.

The Tribute Money Emil Nolde

The Roman conquest in New Testament times was just one more episode in the long history of Israel's subjugation. In John’s account of the trial of Jesus before the Roman governor, the subject of kingship figures prominently. When the leaders of the Jews shout ‘We have no King but Caesar!’, they reveal a radical division in their own minds between the hopes they place in God and their recourse to political power. In response, Caesar (in the person of Pilate) orders a sign to be put above the dying Jesus. It reads ‘King of the Jews’. Even if prompted by a desire to provoke the Jews, it is nonetheless insightful, because the 'Kingship' of Jesus is indeed, mysteriously, revealed in the Cross. The imperial power of Caesar ruled the ancient world. It counts for nothing now. At the time of his execution Jesus was virtually unknown. Yet the Resurrection revealed him to be the Incarnation of God. As the real Christ, long awaited by Israel, he counts for everything now.  

Against this background, the instruction, ‘Render unto Caesar the things that are Caesar’s’ warns us about getting our ultimate priorities wrong. In the Epistle Paul praises the Thessalonians who “turned to God from idols”. Political power is one such idol, and it has proved endlessly alluring -- as in the failed 'war on terror'.  Even sincere Christians with the best of intentions, it seems, can be drawn to its false allure.