Tuesday, April 17, 2018


The Good Shepherd (MAFA)
The 4th Sunday in Easter is always “Good Shepherd Sunday". It gets this name partly from the fact that the appointed Psalm is the 23rd – ‘The Lord is my Shepherd’ – but chiefly because, in each of the three years of the lectionary, the Gospel for Easter IV is taken from John Chapter 10, in which Jesus applies the metaphor of a shepherd to himself.

The three passages all have a slightly different emphasis. Verses 11-18 provide the reading in Year B (this year). In these verses Jesus dwells on the contrast between a shepherd tending his own sheep, and a hired hand who is merely looking after some else’s. When danger threatens the flock, the hired hand flees; the true shepherd stays to defend them – even to the point of ‘laying down his life’.

This is certainly an exaggeration. Even the most devoted shepherds in Jesus' time were unlikely to die in defense of their sheep. Hyperbole of this kind is characteristic of Middle Eastern story telling, but the exaggeration serves to make a powerful point. When applied to Jesus, the image of the 'good shepherd'  draws our attention not just to the Crucifixion, but to the Resurrection. On the cross, Jesus hangs in complete isolation, abandoned by his followers. Fear and faithlessness has led every one of his 'sheep' to scatter. Crushed by pain and injury, surrounded by hatred and contempt, he is left completely alone.
A Shepherd -- Marc Chagall (1931)

Yet, amazingly, as these very 'sheep' soon learn, he has given his life, for them. It is his faithless, feeble followers that the Risen Christ first seeks out. His love for those he has made ‘his own’ transcends an impossibly testing time. Sheep they may be, but they are his, and as we now know, this love transforms them. 

The Epistle draws the obvious moral lesson – ‘We know love by this, that he laid down his life for us . . . How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action’. The love embodied in the Risen Christ returning to gather his sheep together again both demands and inspires this response.

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